08 November 2016

Freedom, Conscience, and Law

On this Election Day, I've been thinking about some of the things I learned in Moral Theology recently.


The chapter I just finished was about moral conscience. The one before that was about freedom. And the one I began today is about law.
As human beings, we are subject to eternal law. Eternal law is "the cosmic order established by God," or in other words, the set of rules by which God governs the universe. Everything in the universe is subject to eternal law, by nature or by reason.
Human beings have a special relationship with God because we have immaterial souls which share in His immortal nature, and we possess intellect, the ability to reason. We are self-aware, are capable of self-reflection, and hold dominion over all other creatures because of our rational souls. This special likeness to God we have comes with its own set of responsibilities.
Every human possesses both freedom and free will. Freedom is our choice between right and wrong. Free will is our God-given ability to recognize and choose the good. By freedom, we are not puppets of God. By free will, we can conform our will to God's and grow in a relationship with Him.
We also possess a conscience, which is one's faculty for making moral decisions. We have an obligation to form our conscience according to, among other things, natural law. Natural law is that part of eternal law which pertains to human life. It is inscribed in our hearts and forms the basis for moral knowledge.
Conscience is subject to law, which is subject to truth. The purpose of law is to protect the common good of a community, which means protecting each citizen's freedom of conscience and other inalienable rights. If a law goes against what is true or good, it is void. Right conscience prevails over unjust law.
All this means that one's civic duty is also one's moral duty. To separate matters of civil law from matters of morality would be to deny the nature of both the former and the latter. We have a civil obligation to participate in the government in various ways (such as voting) and a moral obligation to do all in our power to help the government maintain only that which is necessary for the common good. Law is necessary for the organization and harmony of society, but society does not exist as a result of or a vehicle for law. Therefore civil law is subject to moral law. Moral law informs civil law and ensures its justness.
That was just some of my rambling about this fascinating topic. Moral theology is one of the most interesting things I've ever studied.
May God continue to bless this country, regardless of the election results.

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