This is an essay I wrote for literature class, when we were discussing the books we read from the Bible. Enjoy!
(I got an A, that's why I'm posting it.)
To Love Without Fear
In 1
John 4:18, John states, “There is no fear in love, but perfect love
casts out fear.” What he means by this is that we cannot love
perfectly if we have any fear. He does not mean to say that “fear
of the Lord” is wrong or imperfect, though, because the meanings
assigned to the word “fear” in these two contexts are different.
When
John writes, “there is no fear in love,” he is referring to the
kind of fear that leads us to sin, for instance, a student lying
about a grade he got on a test so his parents would not get angry at
him. This kind of fear, which is natural and instinctive to mankind,
hinders us from loving perfectly because it springs from selfishness.
Perfect love has no self-centered thoughts whatsoever, and therefore
cannot have selfish fear. It is easy to misinterpret selfish fear as
the more virtuous kind of fear referred to in “fear of the Lord,”
because it is frequently the fear of what someone else will do to
one, and fearing someone else's actions can seem to make one more
focused on others. In reality, the fear of what someone else will do
to us is selfish, because we are thinking of our own discomfort as
something to be feared.
The fear
referred to in the phrase “fear of the Lord” is a more virtuous
fear. This kind of fear is not the state of being literally afraid of
God, but of recognizing His omnipotence and being afraid of offending
Him through sin. This fear branches into two types, which can be
called perfect contrition and imperfect contrition. Imperfect
contrition is fearing or disliking to offend God because of His just
punishments. Imperfect contrition is similar to selfish fear, but
with God in mind, and is therefore better. Perfect contrition is
fearing or disliking to offend God because of pure love for Him and
hate of anything displeasing to Him.
The
very fear referred to in John's letter is a combination of the first
and second, in that it is fear of punishment, from God or neighbor,
for selfish reasons. Saint Therese of Lisieux illustrates the “love
without fear” concept in a more concrete way than John does:
"Consider
a small child who has vexed his mother by a display of bad temper or
disobedience. If the child hides in a corner through fear of
punishment, he feels that his mother will not forgive him. But if
instead, he extends his little arms towards her and with a smile
cries out: ‘Love, kiss me, mamma, I will not do it again,’ will
not his mother press the little one to her heart with tenderness, and
forget what the child has done?” Perfect contrition is, in a way,
John's “love without fear.” A repentant soul cries out to God for
forgiveness, thinking not of the possible punishment for wrongdoing
but of the offense it has given God, the very essence of Love.
To
emphasize the goodness of perfect contrition,Virginia A. Kenny, in
her novel Convent
Boarding School,
describes a sin as “Love shuddering,” (141) with Love understood
as being God. A perfectly contrite soul wishes to keep Love from
“shuddering” because of the mere action of shuddering, and not
out of any fear of what the shudder might turn into. This is love
without fear.
In light of all this, one way to
rephrase John's words “perfect love casts out fear” would be:
“Perfect love (or contrition) is estranged from selfish fear,”
or, “Fear cannot remain where perfect love exists.” Keeping in
mind God's infinite mercy, a soul has no grounds to fear if it is
truly repentant.